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How Food Was Given: Four Food Chiefs

In the Syilx Okanagan creation story, “How Food Was Given,” the four food chiefs, representing skəmxist (Black Bear), ntytyix (Spring Salmon), spitlem (Bitterroot) and siyaʔ (Saskatoon), gather to decide what the newly created people (the “People-to-be”) will eat. They discuss the coming changes and the needs of the people, ultimately deciding to offer themselves and all under their domain as sustenance for the People-to-be. Chief Black Bear sacrifices himself, and a powerful song sung by the Fly brings him back to life, signifying that all of creation will offer its gifts to the people, and that songs of thanks will be sung for each. This story explains how food and the practice of giving thanks for it were established.

How Food Was Given captikʷɬ

In the world before this world, before there were people, and before things were like they are now, everyone was alive and walking around like we do. All creation was talking about the coming changes to their world. They had been told that soon a new kind of people would be living on this earth. Even they, the Animals and Plant People, would be changed. They had to decide how the People-To-Be would live and what they would eat. The Four Chiefs were: skəmxist (Black Bear), ntytyix (Spring Salmon), spitlem (Bitterroot) and siyaʔ (Saskatoon). They held many meetings and talked for a long time about what the People-To-Be would need to live. All of the Chiefs thought and thought. “What can we give to the People-To-Be to eat that is already here on earth? There seems to be no answer.”

Finally, the three other Chiefs said to skəmxist, “You are the wisest and the oldest among us. You tell us what you are going to do.” skəmxist said, “Since you have all placed your trust in me, I will have to do the best I can.” He thought for a long time and finally he said, “I will give myself, and all the animals that I am Chief over, to be food for the People-To-Be.” Then he said to ntytyix, “What will you do?” ntytyix answered, “You are indeed the wisest among us. I will also give myself and all the things that live in the water as food for the People-To-Be.” spitlem, what was Chief of All-the-Roots-Under-the-Ground said, “I will do the same.” siyaʔ was last. He said, “I will do the same.” All the good things that grow above the ground will be the food for the People-To-Be. Chief skəmxist was happy because there would be enough food for the People-To-Be. He said, “Now I will lay my life down to make these things happen.” Because he was the greatest Chief and had given his life, all of the People-That-Were (the Animal People) gathered and sang songs to bring him back to life. That was how they helped heal each other in that world. They all took turns singing, but skəmxist did not come back to life.

Finally, Fly came along. He sang, “You laid your body down. You laid your life down.” His song was powerful. skəmxist came back to life. Then Fly told the Four Chiefs, “When the People-To-Be are here and they take your body for food, they will sing this song. They will cry their thanks with this song.” Then skəmxist spoke for all the Chiefs. “From now on when the People-To-Be come, everything will have its own song. The People-To-Be will use these songs to help each other as you have helped me.”

That is how food was given to our People. That is how songs were given to our People. That is how giving and helping one another was and still is taught to our People. That is why we must respect even the smallest, weakest persons for what they can contribute. That is why we give thanks and honour to what is given to us.

Reference Book

Okanagan Elders Council and Illustrated by Barbara Marchand, Kou-Skelowh/ We Are The People (Penticton: Theytus Books Ltd, 1984)  – Also called How Food was Given (or Four Food Chiefs)

This oral history (or captikʷɬ) of the Syilx Okanagan Nation is an adaptation of this story and is intended for educational purposes only. No part of the text may be translated, modified, or used for commercial purposes or used in a publication without the express written permission of the Okanagan Nation Alliance.

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